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        <title><![CDATA[Beyond EVE: Events]]></title>
        <link><![CDATA[https://beyond-eve.com/events/rss]]></link>
        <description><![CDATA[]]></description>
        <language>de-DE</language>
        <pubDate>Sun, 18 Dec 2022 17:03:44 +0100</pubDate>

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                <title><![CDATA[Jan-Werner Müller: The critical infrastructure of democracy]]></title>
                <link>https://beyond-eve.com/en/events/jan-werner-muller-the-critical-infrastructure-of-democracy</link>
                <description><![CDATA[<p>Ever since the nineteenth century, political parties and professional media were widely deemed indispensable for the proper functioning of representative democracy. They constituted what one might call the critical infrastructure of democracy, an infrastructure that enabled citizens to use their basic rights effectively and also to reach each other (and be reached). Both intermediary institutions are undergoing major structural transformations today. It has proven difficult to judge these changes, partly because we lack a proper account of the distinctive roles of intermediary institutions beyond standard claims of “connecting citizens to the political system”. The lecture will offer such an account and also suggest normative criteria for judging how well intermediary powers are working.</p><p><strong>Jan-Werner Müller</strong> is Professor for Political Theory at Princeton University. He is co-founder of the European College of Liberal Arts (ECLA; today: Bard College Berlin). In addition to numerous published articles in the international press, Müller is the author of various monographs such as <em>“Contesting Democracy: Political Ideas in Twentieth-Century Europe” </em>(2013), <em>“Was ist Populism? Ein Essay”</em> (2016), or <em>“Furcht und Freiheit. Für einen anderen Liberalismus” </em>(2019). His essay <em>“Was ist Populismus?”</em> has been translated into numerous languages and is considered a central work for understanding contemporary political developments. Currently, Müller is developing a reassessment of intermediary institutions in democracy, which he will examine in the lecture.</p>]]></description>
                <author><![CDATA[Alexander von Humboldt Institute for Internet and Society (HIIG)  <info@hiig.de>]]></author>
                <pubDate>Sat, 23 Oct 2021 11:45:55 +0200</pubDate>
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                <title><![CDATA[Chances and limits of artificial intelligence]]></title>
                <link>https://beyond-eve.com/en/events/chances-and-limits-of-artificial-intelligence</link>
                <description><![CDATA[<p><em>When the computer decides about our insurance coverage</em></p><p>Artificial intelligence is being increasingly leveraged across industries to offer superior products and services and optimize business processes. The proliferation of AI, however, raises a number of ethical questions on data privacy, fairness, bias, and accountability. In the future, will AI decide who is insured and who is not? Who will get which level of insurance coverage? And will vulnerable groups be left behind uninsured? This talk focuses on the risks related to the use of AI in the insurance sector.</p><p><br></p><p><em>This event is organized by the Department of Strategy and Innovation.</em></p>]]></description>
                <author><![CDATA[Wirtschaftsuniversitaet Wien]]></author>
                <pubDate>Sun, 14 Mar 2021 20:41:37 +0100</pubDate>
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                <title><![CDATA[Informing Ourselves to Death: Conspiracy and Fantasy in Postmodern Russia]]></title>
                <link>https://beyond-eve.com/en/events/informing-ourselves-to-death-conspiracy-and-fantasy-in-postmodern-russia</link>
                <description><![CDATA[<p>In the USSR, information was a scarce resource shared only sparingly with the population at large; now Russians are awash in a flood of information. Yet each scenario proved conducive to unfettered suspicion and widespread conspiracy theorizing. Now the Russian media encourage viewers to believe they are surrounded by enemies who want to brainwash them with propaganda. Post-Soviet conspiracy theories peddle heroic fantasies of a victimized nation and contradictory messages about the nature of human subjectivity.</p><p><strong>Eliot Borenstein</strong> ist Professor für Russistik und Slawistik an der New York University. Unter seinen vielfach ausgezeichneten Publikationen zur politischen Medienkultur Russlands finden sich zuletzt »Overkill: Sex and Violence in Contemporary Russian Popular Culture« [2007], »Plots against Russia: Conspiracy and Fantasy after Socialism« [2019] und »Pussy Riot: Speaking Punk to Power« [2020]. Demnächst erscheint seine Monographie zu viralen Netzphänomenen in Russland mit dem Titel »Meanwhile in Russia…: Russian Internet Memes and Viral Video«. Borenstein ist zudem Herausgeber des Blogs »All the Russians« für das NYU Jordan Center for the Advanced Study of Russia«.</p>]]></description>
                <author><![CDATA[Mosse Lectures <info@mosse-lectures.de>]]></author>
                <pubDate>Sat, 01 May 2021 10:35:09 +0200</pubDate>
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                <title><![CDATA[Built Order: Spaces of Power / The Architecture of European Integration]]></title>
                <link>https://beyond-eve.com/en/events/built-order-spaces-of-power-the-architecture-of-european-integration</link>
                <description><![CDATA[<p>The architecture of the space around us has a considerable influence on our everyday lives. However, the resulting layout is rarely accidental and unintentional. Architects who design government and administrative buildings, urban spaces, libraries or other built structures have always been guided by the aesthetic as well as functional requirements and needs that are placed on the buildings and architectures they design. The result is architecturally manifested space that intends to reflect and constitute political-social orders and ideals or designed with regard to specific forms of exercising and securing power.</p><p>The lecture series “Gebaute Ordnung” (Built Order) will investigate spaces of power during the 2021 summer semester. In particular, the speakers will explore how aspects of the architectural and spatial perceptibly interlock with political and social orders. Four evening lectures will touch on the topics of architectures of integration, exclusion and annihilation, representation and legitimation, and the securing of power.</p><p><strong> </strong></p><p>SEBASTIANO FABBRINI</p><p> The Architecture of European Integration</p><p>“Architekturen des Ordnens” is a four-year (2020-2023) interdisciplinary research project of the Goethe University Frankfurt and Technical University Darmstadt, with the Max Planck Institute for Legal History and Theory and the Deutsches Architekturmuseum as non-university partners.</p>]]></description>
                <author><![CDATA[German Architecture Museum <info.dam@stadt-frankfurt.de>]]></author>
                <pubDate>Sun, 11 Jul 2021 12:21:15 +0200</pubDate>
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                <title><![CDATA[From Eugenics to Big Data]]></title>
                <link>https://beyond-eve.com/en/events/from-eugenics-to-big-data-a-genealogy-of-criminal-risk-assessment-in-american-law-and-policy</link>
                <description><![CDATA[<p><strong>A Genealogy of Criminal Risk Assessment in American Law and Policy</strong></p><p><strong>Jonathan Simon</strong> (UC Berkeley, Professor of Criminal Justice Law)</p><p>Algorithms – and the actors behind them – are surveying and impacting ever more dimensions of our modern lives. They recommend which movies to watch; they calculate risk-appropriate credit scores; and they play a role in meting out “just” punishment; to only name a few areas. At the same time, they correct imperfect human decisions and add new informational dimensions to decisions prior&nbsp;impossible. To assess and evaluate the impeding transformations of normative orders in a predictive society, we approach algorithms in light of the juxtaposition of trust and control. Why and under which conditions do – or don’t – we trust algorithms? Indeed, can and should we trust them? Especially because their algorithmic normativity was (not) produced in justificatory fora where trust is brought about in and through social conflicts? But then, how much trust – if any – should algorithms put into us as citizens? For example, do they have to presume us non-dangerous and harmless? Vice versa, how much control do we need to retain over algorithms? And how much control should they exert over us? Can we use algorithms to control the effect of algorithms and thus create a meta-level of trust? Especially in order to negate, or as a matter of fact: to entertain, the freedom to deviate in the algorithmic society? These are but a few of the questions that internationally renowned speakers raise in “Algorithms between Trust and Control”, a lecture series convened by Indra Spiecker gen. Döhmann and Christoph Burchard, and co-organized by the research clusters ConTrust, Normative Orders and ZEVEDI in the line of the Frankfurt Talks on Information Law and under the auspices of Goethe University Frankfurt am Main.</p>]]></description>
                <author><![CDATA[Normative Orders <office@normativeorders.net>]]></author>
                <pubDate>Tue, 27 Apr 2021 19:32:49 +0200</pubDate>
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                <title><![CDATA[Never apologise, never explain: (How) can AI rebuild trust after conflicts?]]></title>
                <link>https://beyond-eve.com/en/events/never-apologise-never-explain-how-can-ai-rebuild-trust-after-conflicts</link>
                <description><![CDATA[<p>Algorithms – and the actors behind them – are surveying and impacting ever more dimensions of our modern lives. They recommend which movies to watch; they calculate risk appropriate credit scores; and they play a role in meting out “just” punishment; to only name a few areas. At the same time, they correct imperfect human decisions and add new informational dimensions to decisions prior&nbsp;impossible. To assess and evaluate the impeding transformations of normative orders in a predictive society, we approach algorithms in light of the juxtaposition of trust and control. Why and under which conditions do – or don’t – we trust algorithms? Indeed, can and should we trust them? Especially because their algorithmic normativity was (not) produced in justificatory fora where trust is brought about in and through social conflicts? But then, how much trust – if any – should algorithms put into us as citizens? For example, do they have to presume us non-dangerous and harmless? Vice versa, how much control do we need to retain over algorithms? And how much control should they exert over us? Can we use algorithms to control the effect of algorithms and thus create a meta-level of trust? Especially in order to negate, or as a matter of fact: to entertain, the freedom to deviate in the algorithmic society?</p><p><strong>Prof. Burkhard Schäfer</strong> (University of Edinburgh, Professor of Computational Legal Theory)</p><p>Opening Remarks by <strong>Prof. Enrico Schleiff</strong> (President of Goethe University)</p><p>Opening Remarks by <strong>Prof. Rainer Forst</strong> (Speaker of ConTrust and Normative Orders)</p><p>Welcoming Remarks &amp; Comment <strong>Prof. Klaus Günther</strong> (Dean of the Faculty of Law Goethe University)</p><p>Convenors: <strong>Prof. Christoph Burchard</strong> (Goethe University, Professor of Criminal Justice, PI of ConTrust and "Normative Orders") and <strong>Prof. Indra Spiecker gen. Döhmann</strong> (Goethe University, Professor of Public Law, PI of ConTrust)</p><p><strong>Presented by:</strong></p><p>Forschungsverbund "Normative Ordnungen" der Goethe-Universität Frankfurt am Main, "ConTrust" - ein Clusterprojekt des Landes Hessen, Frankfurter Gespräche zum Informationsrecht des Lehrstuhls für Öffentliches Recht, Umweltrecht, Informationsrecht und Verwaltungswissenschaften und Zentrum verantwortungsbewusste Digitalisierung</p>]]></description>
                <author><![CDATA[Normative Orders <office@normativeorders.net>]]></author>
                <pubDate>Sun, 03 Oct 2021 15:54:17 +0200</pubDate>
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                <title><![CDATA[Normative Orders]]></title>
                <link>https://beyond-eve.com/en/organisations/goethe-universitat-frankfurt-am-main-normativeorders</link>
                <description><![CDATA[<p>Freedom and justice, tolerance and participation: the researchers in the&nbsp;Research Centre "Normative Orders" of Goethe University are reflecting on such rights and principles in social life. How are political, legal, religious or economic orders established, and how do they change? How do structures of power crystallize in such processes of social dynamics? How are power and life chances distributed, on national and transnational levels? The topic is of high social relevance: we need to reflect on a world the orders of which are defended with power and yet are still fragile. The research of the Centre focuses on current social conflicts about a fair order of society in times of globalization, as well as its long prehistory. It examines the normative ideas that play a role in such processes and conflicts, as well as how they can be criticized or justified. Above all, the fundamentals of politics and law are highlighted in the humanities and social sciences.</p><p>Such questions are complex, and it for this reason that the&nbsp;Research Centre "Normative Orders" of Goethe University in Frankfurt works on an interdisciplinary basis: from philosophy, history, political science and law to ethnology, economics, sociology and theology.</p>]]></description>
                <author><![CDATA[Normative Orders <office@normativeorders.net>]]></author>
                <pubDate>Thu, 15 Apr 2021 12:40:40 +0200</pubDate>
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                <title><![CDATA[Disasters and Social Reproduction - Crisis Response between the State and Community]]></title>
                <link>https://beyond-eve.com/en/events/disasters-and-social-reproduction-crisis-response-between-the-state-and-community</link>
                <description><![CDATA[<p><strong>Booklaunch within the Postdoctoral Dialogue Series "Norms, Plurality and Critique"</strong></p><p>With<strong> Dr. Peer Illner</strong> (Normative Orders, Goethe University) and <strong>Prof. Darrel Moellendorf</strong> (Normative Orders, Goethe University)</p><p>Welcome Address by: <strong>Prof. Rainer Forst</strong> (Normative Orders, Goethe University)</p><p>Organized by:&nbsp;<strong>Dr. Peer Illner</strong> (Author)</p><p>Many communities in the United States have been abandoned by the state. What happens when natural disasters add to their misery? This book looks at the broken relationship between the federal government and civil society in times of crises.</p><p>Mutual aid has gained renewed importance in providing relief when hurricanes, floods and pandemics hit, as cuts to state spending put significant strain on communities struggling to survive. Harking back to the self-organised welfare programmes of the Black Panther Party, radical social movements from Occupy to Black Lives Matter are building autonomous aid networks within and against the state. However, as the federal responsibility for relief is lifted, mutual aid faces a profound dilemma: do ordinary people become complicit in their own exploitation? </p><p>Reframing disaster relief through the lens of social reproduction, Peer Illner tracks the shifts in American emergency aid, from the economic crises of the 1970s to the COVID-19 pandemic, raising difficult questions about mutual aid’s double-edged role in cuts to social spending. As sea levels rise, climate change worsens and new pandemics sweep the globe, Illner’s analysis of the interrelations between the state, the market and grassroots initiatives will prove indispensable.</p>]]></description>
                <author><![CDATA[Normative Orders <office@normativeorders.net>]]></author>
                <pubDate>Tue, 27 Apr 2021 20:00:44 +0200</pubDate>
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                <title><![CDATA[Just One More Thing]]></title>
                <link>https://beyond-eve.com/en/events/just-one-more-thing</link>
                <description><![CDATA[<p>A. L. Kennedy is a Scottish author of numerous novels, essays, and newspaper columns, with occasional appearances as a stand-up comedian; most of her novels have been translated into German, most recently: "Das Blaue Buch" [2014]", "Gleißendes Glück" [2016], "Leises Schlängeln" [2016], "Süßer Ernst" [2018], in 2020 her short story collection "We are Attempting to Survive Our Time" was published; her columns appear in the "Guardian" and most recently, on the 'Brexit disaster' also in the "Süddeutsche Zeitung"; in Germany she received, among others. In Germany, she has received the Heinrich Heine Prize from the city of Düsseldorf.</p>]]></description>
                <author><![CDATA[Mosse Lectures <info@mosse-lectures.de>]]></author>
                <pubDate>Sun, 18 Dec 2022 17:03:44 +0100</pubDate>
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                <title><![CDATA[Center for Humanities and Social Change]]></title>
                <link>https://beyond-eve.com/en/organisations/center-for-humanities-and-social-change</link>
                <description><![CDATA[<p>The Center for Humanities and Social Change at the Humboldt University in Berlin focuses on the crises of capitalism and democracy. The Center’s aim is to analyse our present situation and to provide and refine the fundamental conceptual tools that guide such analyses. With its broad thematic focus, the center takes into account the relationship between economy, society, and politics – and the potential tensions of even contradictions created here.</p><p>The Center’s work is guided by social philosophy and oriented towards the project of a critical theory of society. It also draws from the specific resources the humanities have to offer. “Democracy” is then not only understood as a form of government, nor is “capitalism” understood as a mere economic formation. Instead, both are treated in a broad sense as a complex <em>ensemble</em> of social institutions and practices or as socio-cultural life forms.</p><p>Based on the programme of the early Critical Theory, the task of the Center can be described as follows: By giving society a space for reflection and by fathoming possible courses of action, the analysis of crises is the “theoretical side of the practical process of emancipation.”</p>]]></description>
                <author><![CDATA[Center for Humanities and Social Change <susann.schmeisser@hu-berlin.de>]]></author>
                <pubDate>Sat, 26 Dec 2020 16:36:02 +0100</pubDate>
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                <title><![CDATA[Alexander von Humboldt Institute for Internet and Society (HIIG) ]]></title>
                <link>https://beyond-eve.com/en/organisations/alexander-von-humboldt-institute-for-internet-and-society-hiig</link>
                <description><![CDATA[<p>The Alexander von Humboldt Institute for Internet and Society (HIIG) was founded in 2011 to research the development of the internet from a societal perspective and better understand the digitalisation of all spheres of life. As the first institute in Germany with a focus on internet and society, HIIG has established an understanding that centres on the deep interconnectedness of digital innovations and societal processes.&nbsp;The development of technology reflects norms, values and networks of interests, and conversely, technologies, once established, influence social values.</p><p><br></p><h3>We explore new models of thought and action</h3><p>Modern societies are based on ever-changing sets of norms, procedures and structures that are intended to enable free and democratic coexistence. In times of fundamental social, economic and technical transformation, however, some of these institutions are reaching the limits of their ability to change and "broken concepts" are emerging. This term refers to ways of thinking, patterns of action or explanatory models that are so deeply connected to their previous context that they now seem to have come from a different era and need to be rethought. We want to research such broken concepts – such as the once-meaningful distinction between the offline and online world – and help overcome them by offering new models of thought and action.&nbsp;</p><p>By doing so, we are actively shaping the society of the future. Based on the scientific competences brought together at the institute and its dedication to interdisciplinarity, HIIG can engage with current topics such as the "platformisation" of the economy and society or the use of artificial intelligence and question the underlying concepts, structures and norms.</p>]]></description>
                <author><![CDATA[Alexander von Humboldt Institute for Internet and Society (HIIG)  <info@hiig.de>]]></author>
                <pubDate>Fri, 11 Dec 2020 16:46:20 +0100</pubDate>
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                <title><![CDATA[Berkman Klein Center for Internet & Society]]></title>
                <link>https://beyond-eve.com/en/organisations/harvard-university-berkman-klein-center-for-internet-society</link>
                <description><![CDATA[<p>The Berkman Klein Center's mission is to explore and understand cyberspace; to study its development, dynamics, norms, and standards; and to assess the need or lack thereof for laws and sanctions. We are a research center, premised on the observation that what we seek to learn is not already recorded. Our method is to build out into cyberspace, record data as we go, self-study, and share. Our mode is entrepreneurial nonprofit. </p><p><br></p><p><strong>The Center in Brief</strong></p><p>We bring together the sharpest, most thoughtful people from around the globe to tackle the biggest challenges presented by the Internet. As an interdisciplinary, University-wide center with a global scope, we have an unparalleled track record of leveraging exceptional academic rigor to produce real- world impact. We pride ourselves on pushing the edges of scholarly research, building tools and platforms that break new ground, and fostering active networks across diverse communities. United by our commitment to the public interest, our vibrant, collaborative community of independent thinkers represents a wide range of philosophies and disciplines, making us a unique home for open-minded inquiry, debate, and experimentation.</p>]]></description>
                <author><![CDATA[Berkman Klein Center for Internet & Society]]></author>
                <pubDate>Sun, 06 Dec 2020 12:02:59 +0100</pubDate>
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                <title><![CDATA[The Institute for Human Sciences]]></title>
                <link>https://beyond-eve.com/en/organisations/the-institute-for-human-sciences</link>
                <description><![CDATA[The Institute for Human Sciences (IWM) is an independent institute for advanced study in the humanities and social sciences. Since its foundation in 1982, it has promoted intellectual exchange between East and West, between academia and society, and between a variety of disciplines and schools of thought. In this way, the IWM has become a vibrant center of intellectual life in Vienna.

In the early days, the Institute primarily sought to reintegrate the ideas and experiences of Eastern Europe into Western debates following decades of isolation. This goal remains of crucial importance even more than 25 years after the fall of the Iron Curtain, as old and new boundaries between East and West continue to shape beliefs, attitudes and institutions. Under Shalini Randeria, who took over as IWM Rector in 2015, the Institute is now expanding its geographical purview to include not only Central and Eastern Europe and North America, but also Asia and the Global South.]]></description>
                <author><![CDATA[The Institute for Human Sciences <iwm@iwm.at>]]></author>
                <pubDate>Thu, 03 Dec 2020 14:34:48 +0100</pubDate>
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                <title><![CDATA[When scholars sprint, bad algorithms are on the run]]></title>
                <link>https://beyond-eve.com/en/technicalarticles/when-scholars-sprint-bad-algorithms-are-on-the-run</link>
                <description><![CDATA[<p><em>The first research sprint of the </em><a href="https://www.hiig.de/en/project/the-ethics-of-digitalisation/" rel="noopener noreferrer" target="_blank"><em>Ethics of Digitalisation</em></a><em> project financed by the Stiftung Mercator reached the finishing line. Thirteen international fellows tackled pressing issues concerning the use of AI in content moderation. Looking back at ten intense weeks of interdisciplinary research, we share highlights and key outcomes.</em></p><p>In response to increasing public pressure to tackle hate speech and other challenging content, platform companies have turned to algorithmic content moderation systems. These automated tools promise to be more effective and efficient in identifying potentially illegal or unwanted&nbsp;material. But algorithmic content moderation also raises many questions – all of which eschew simple answers. Where is the line between hate speech and freedom of expression – and how to automate this on a global scale? Should platforms scale the use of AI tools for illegal online speech, like terrorism promotion, or also for regular content governance? Are platforms’ algorithms over-enforcing against legitimate speech, or are they rather failing to limit hateful content on their sites? And how can policymakers ensure an adequate level of transparency and accountability in platforms’ algorithmic content moderation processes?</p>]]></description>
                <author><![CDATA[Alexander von Humboldt Institute for Internet and Society (HIIG)  <info@hiig.de>]]></author>
                <pubDate>Sun, 03 Jan 2021 16:47:28 +0100</pubDate>
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                <title><![CDATA[Anger and its Interaction with Love and Hate]]></title>
                <link>https://beyond-eve.com/en/events/anger-and-its-interaction-with-love-and-hate</link>
                <description><![CDATA[<p>Why has anger become such a dominant theme in today's world that people have even spoken of an "age of anger"? Is it conceivable that this emotionalization could also have a positive effect, under what conditions? In terms of the history of philosophy and religion, two approaches to this topic can be identified. On the one hand, a complete rejection, in Buddhism, for example, and in Stoicism; on the other hand, the approving qualification of anger as a virtue, under special circumstances, for example, in Aristoteles and Thomas von Aquin. Absolute negation has a detrimental effect when certain sensations are so excluded, including positively experienced sensations. Essentially, two causes can be identified for the increasing affliction by anger in our society. On the one hand, the evaporation of traditional as well as new values; on the other hand, the all too arbitrary expression of anger in the social media. In addition, it has the effect that more and more anger-filled protest actions, of youth, of women, show a challenge to traditional specifications. Meanwhile, anger as a popular and triumphant affect misses the mark. A binding, moral force can only emerge when anger gains coherence, in its sustainability, intensity, and reach. Otherwise, anger becomes destructive rage.</p><p><br></p><p><strong>Aaron Ben-Ze'ev</strong> is a professor of philosophy at the University of Haifa (Israel), of which he was president for many years; research in social philosophy, perception theory, and everyday psychology; numerous publications on the historical and contemporary politics of emotions, including "Love Online: Emotions on the Internet" (2004), "The Logic of Emotions. A Critique of Emotional Intelligence" (2009), "The Arc of Love. How Our Romantic Lives Change over Time" (2019).</p><p><em>Introduction and talk: Ethel Matala de Mazza</em></p>]]></description>
                <author><![CDATA[Mosse Lectures <info@mosse-lectures.de>]]></author>
                <pubDate>Sat, 01 May 2021 10:57:36 +0200</pubDate>
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                <title><![CDATA[Anger and its Interaction with Love and Hate]]></title>
                <link>https://beyond-eve.com/en/events/anger-and-its-interaction-with-love-and-hate-2</link>
                <description><![CDATA[<p>Why has anger become such a dominant theme in today's world that people have even spoken of an "age of anger"? Is it conceivable that this emotionalization could also have a positive effect, under what conditions? In terms of the history of philosophy and religion, two approaches to this topic can be identified. On the one hand, a complete rejection, in Buddhism, for example, and in Stoicism; on the other hand, the approving qualification of anger as a virtue, under special circumstances, for example, in Aristotle and Thomas Aquinas. Absolute negation has a detrimental effect when certain sensations are so excluded, including positively experienced sensations. Essentially, two causes can be identified for the increasing affliction by anger in our society. On the one hand, the evaporation of traditional as well as new values; on the other hand, the all too arbitrary expression of anger in the social media. In addition, it has the effect that more and more anger-filled protest actions, of youth, of women, show a challenge to traditional specifications. Meanwhile, anger as a popular and triumphant affect misses the mark. A binding, moral force can only emerge when anger gains coherence, in its sustainability, intensity, and reach. Otherwise, anger becomes destructive rage.</p><p><br></p><p>Aaron Ben-Ze'ev is professor of philosophy at the University of Haifa (Israel), of which he was president for many years; research in social philosophy, perception theory, and everyday psychology; numerous publications on the historical and contemporary politics of emotions, including "Love Online: Emotions on the Internet" (2004), "The Logic of Emotions. A Critique of Emotional Intelligence" (2009), "The Arc of Love. How Our Romantic Lives Change over Time" (2019).</p>]]></description>
                <author><![CDATA[Humboldt-Universität zu Berlin]]></author>
                <pubDate>Sun, 13 Jun 2021 09:44:18 +0200</pubDate>
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                <title><![CDATA[The Normative Order of the Internet: A Theory of Rule and Regulation Online]]></title>
                <link>https://beyond-eve.com/en/events/the-normative-order-of-the-internet-a-theory-of-rule-and-regulation-online</link>
                <description><![CDATA[<p>There is order on the internet, but how has this order emerged and what challenges will threaten and shape its future? This study shows how a legitimate order of norms has emerged online, through both national and international legal systems. It establishes the emergence of a normative order of the internet, an order which explains and justifies processes of online rule and regulation. This order integrates norms at three different levels (regional, national, international), of two types (privately and publicly authored), and of different character (from ius cogens to technical standards). Matthias C. Kettemann assesses their internal coherence, their consonance with other order norms and their consistency with the order's finality. The normative order of the internet is based on and produces a liquefied system characterized by self-learning normativity. In light of the importance of the socio-communicative online space, this is a book for anyone interested in understanding the contemporary development of the internet. <strong>Dr. Matthias C. Kettemann</strong>, LL.M. (Harvard), Leibniz Institute for Media Research | Hans-Bredow-Insitut Hamburg, Forschungsverbund "Normative Ordnungen" der Goethe-Universität Um Anmeldung wird gebeten. Die Veranstaltung wird virtuell über GoToMeeting stattfinden. </p><p><br></p><p>Die Einwahldaten werden nach der Anmeldung übermittelt. Oxford University Press 2020 Veranstalter: Forschungsverbund "Normative Ordnungen" der Goethe-Universität Frankfurt am Main, Leibniz-Institut für Medienforschung | Hans-Bredow-Institut, Sustainable Computing Lab, WU Wien, Humboldt-Institut für Internet und Gesellschaft (HIIG) und Oxford University Press</p>]]></description>
                <author><![CDATA[Normative Orders <office@normativeorders.net>]]></author>
                <pubDate>Sat, 05 Dec 2020 21:43:34 +0100</pubDate>
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                <title><![CDATA[The Remains of the Real]]></title>
                <link>https://beyond-eve.com/en/events/the-remains-of-the-real</link>
                <description><![CDATA[<p>There was a moment in the 1990’s, in the era of high postmodernism, when it seemed that social reality has had no stable foundations and as such it can be freely and totally transformed by interventions in the registers of symbols and images. Various social, political and economic developments of the last two decades – from 9/11 terrorist attacks to the 2008 financial crisis to the recent populist uprisings on both sides of the Atlantic – blatantly contradict that over-optimist conviction. A lot has been said about what the populists get wrong, what is, however, more puzzling is that they seem to get some things right – as if people had a sort of political blindsight or – to put it in more philosophical terms – as if there was some kind of basic social and political unconcealedness/disclosure (alētheia) where the truth shines through the curtain of lies. </p><p><br></p><p><strong>Jan Sowa</strong> is an Associate Professor at the Academy of Fine Arts, Warsaw. From January to June 2020 he is a Visiting Fellow at the IWM.</p>]]></description>
                <author><![CDATA[The Institute for Human Sciences <iwm@iwm.at>]]></author>
                <pubDate>Sat, 05 Dec 2020 15:19:34 +0100</pubDate>
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                <title><![CDATA[Europe After the Pandemic]]></title>
                <link>https://beyond-eve.com/en/events/europe-after-the-pandemic</link>
                <description><![CDATA[<p>The future of Europe after the crisis caused by COVID-19 according to <strong>Ivan Krastev</strong>, political scientist, IWM Permanent Fellow and president of the Centre of Liberal Strategies in Sofia, and <strong>Jordi Vaquer,</strong> political analyst of the Open Society Initiative for Europe. Conversation in Catalan and English, with subtitles in Catalan and Spanish.</p>]]></description>
                <author><![CDATA[The Institute for Human Sciences <iwm@iwm.at>]]></author>
                <pubDate>Sat, 05 Dec 2020 15:18:22 +0100</pubDate>
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                <title><![CDATA[The Dangers of Digital Democracy]]></title>
                <link>https://beyond-eve.com/en/events/the-dangers-of-digital-democracy</link>
                <description><![CDATA[All over the world, elections are manipulated by fake news, public opinion is radicalized via social media and electronic voting processes are subject to hacker attacks. The Internet was once seen as an opportunity for more democracy, but today concerns about the future of free elections prevail. Eric Frey, editor of Der Standard, will speak with his guests about the transformation of mass media and the (in)steerability of the Internet.

Franco Berardi, author, media theorist and media activist
Ingrid Brodnig, journalist and author
John Frank, Vice-President EU Government Affairs, Microsoft
Eric Frey (Moderator), editor, Der Standard

A cooperation of Burgtheater, ERSTE Foundation, IWM and DER STANDARD]]></description>
                <author><![CDATA[The Institute for Human Sciences <iwm@iwm.at>]]></author>
                <pubDate>Sat, 05 Dec 2020 15:16:11 +0100</pubDate>
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                <title><![CDATA["Think Europe – Europe thinks“ mit Bundesaußenminister a. D. Sigmar Gabriel]]></title>
                <link>https://beyond-eve.com/en/events/think-europe-europe-thinks-mit-bundesaussenminister-a-d-sigmar-gabriel</link>
                <description><![CDATA[Das Center for Applied European Studies (CAES) lädt Sie im Rahmen der Veranstaltungsreihe "Think Europe – Europe thinks" herzlich ein zu einem Vortrag von Bundesaußenminister a. D. Sigmar Gabriel mit dem Titel:

<strong>"Europas Antwort auf Donald Trump – über das europäisch-amerikanische (Un-)Verständnis"</strong>]]></description>
                <author><![CDATA[Frankfurt University of Applied Sciences - Center for Applied European Studies <info@caes.fra-uas.de>]]></author>
                <pubDate>Sat, 05 Dec 2020 22:47:13 +0100</pubDate>
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                <title><![CDATA[Crypto-Politics. Encryption and Democratic Practices in the Digital Era]]></title>
                <link>https://beyond-eve.com/en/events/crypto-politics-encryption-and-democratic-practices-in-the-digital-era</link>
                <description><![CDATA[<p>The volume centres on the debates on digital encryption in Germany and the USA, during the aftermath of Edward Snowden’s leaks, which revolved around the value of privacy and the legitimacy of surveillance practices. Using a discourse analysis of mass media and specialist debates, it shows how these are closely interlinked with technological controversies and how, as a result, contestation emerges not within one public sphere but within multiple expert circles. The book develops the notion of ‘publicness’ in order to grasp the political significance of these controversies, thereby making an innovative contribution to Critical Security Studies by introducing digital encryption as an important site for understanding the broader debates on cyber security and surveillance.</p><p><br></p><p>Mit:<strong> Dr. Linda Monsees</strong> (Autorin, Postdoktorandin am Exzellenzcluster "Die Herausbildung normativer Ordnungen"), <strong>Prof. Peter Burgess</strong> (Professor and Chair of Geopolitics of Risk at the Ecole Normale Supérieure, Paris) und <strong>Prof. Dr. Nicole Deitelhoff</strong> (Direktorin des Leibniz-Instituts Hessische Stiftung Friedens- und Konfliktforschung, Principal Investigator des Exzellenzclusters "Die Herausbildung normativer Ordnungen", Professorin für Internationale Beziehungen und Theorien globaler Ordnungen der Goethe-Universität)</p>]]></description>
                <author><![CDATA[Normative Orders <office@normativeorders.net>]]></author>
                <pubDate>Sat, 05 Dec 2020 22:02:11 +0100</pubDate>
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                <title><![CDATA[Rethinking Responsibility]]></title>
                <link>https://beyond-eve.com/en/events/rethinking-responsibility</link>
                <description><![CDATA[After the publication of Hans Jonas' <strong>Das Prinzip Verantwortung</strong> forty years ago, the principle of responsibility has become a key concept in moral and political debates. Yet the unconditional responsibility for the possibility of the existence of future generations – not only of humans, but also of other living beings – is invariably accompanied by the "heuristics of fear," which presupposes imagining the worst-case scenario and a pronouncedly bleak future. The dystopian principle of responsibility was introduced as a response to Bloch's Das Prinzip Hoffnung, which envisions the possibility of a utopian future for humanity. The proposed project will discuss these two principles and will argue that they are not mutually exclusive, so that, while still preserving the imperative of responsibility, one can maintain a utopian ideal as a regulative idea for moral and political action.

<strong>Dmitri Nikulin</strong> ist Professor für Philosophie an der New School for Social Research in New York. Von August ‒ Oktober 2019 ist er auf Einladung von Professor Rainer Forst und dem Exzellenzcluster »Die Herausbildung normativer Ordnungen« Fellow am Forschungskolleg Humanwissenschaften der Goethe-Universität.

Um Anmeldung bis zum 14. Oktober 2019 wird gebeten]]></description>
                <author><![CDATA[Normative Orders <office@normativeorders.net>]]></author>
                <pubDate>Sat, 05 Dec 2020 23:00:02 +0100</pubDate>
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                <title><![CDATA[Social Networks or Social Nightmares?]]></title>
                <link>https://beyond-eve.com/en/events/social-networks-or-social-nightmares</link>
                <description><![CDATA[<p>A decade ago social networks, big data and artificial intelligence were welcomed for their promise of progress and democratization of access. Today, the focus has shifted to their dark side as a threat to our privacy, a danger to democracy and as a new form of surveillance. Three of the world’s leading activists of the electronic age gather to discuss our digital future. <strong>Roger McNamee</strong>, an early advisor to Facebook’s founder Mark Zuckerberg, has become one of his fiercest critics – his much-acclaimed book Zucked is a far-reaching indictment of the way the social media giant is dealing with data security. <strong>Evgeny Morozov</strong> gained prominence with his book The Net Delusion: The Dark Side of Internet Freedom, a prophetically early warning about the dangers of the digital age. <strong>Max Schrems</strong>, Austrian data protection lawyer, became a world-wide celebrity for launching the first successful legal challenge against Facebook for privacy violations. The conversation is led by IWM Rector <strong>Shalini Randeria.</strong></p>]]></description>
                <author><![CDATA[The Institute for Human Sciences <iwm@iwm.at>]]></author>
                <pubDate>Sat, 05 Dec 2020 15:15:22 +0100</pubDate>
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                <title><![CDATA[American Diplomacy in a Disordered World]]></title>
                <link>https://beyond-eve.com/en/events/american-diplomacy-in-a-disordered-world</link>
                <description><![CDATA[<p>In the fifth event of the series “Geopolitical Talks” <strong>IWM Permanent Fellow Ivan Krastev</strong> will talk with <strong>Ambassador William J. Burns</strong>, president of the Carnegie Endowment for International Peace, about America’s changing role in the world and the purpose of American diplomacy. </p><p><br></p><p><strong>William J. Burns</strong> is president of the Carnegie Endowment for International Peace and the author of <a href="https://carnegieendowment.org/2019/01/25/back-channel-memoir-of-american-diplomacy-and-case-for-its-renewal-pub-78072" rel="noopener noreferrer" target="_blank"><em>The Back Channel: A Memoir of American Diplomacy and the Case for its Renewal</em></a> (Random House, 2019). He retired from the U.S. Foreign Service in 2014 after a thirty-three-year diplomatic career. He holds the highest rank in the Foreign Service, career ambassador, and is only the second serving career diplomat in history to become deputy secretary of state. Prior to his tenure as deputy secretary, Ambassador Burns served from 2008 to 2011 as undersecretary for political affairs. He was ambassador to Russia from 2005 to 2008, assistant secretary of state for near eastern affairs from 2001 to 2005, and ambassador to Jordan from 1998 to 2001. Ambassador Burns earned a bachelor’s degree in history from La Salle University and master’s and doctoral degrees in international relations from Oxford University, where he studied as a Marshall Scholar. He and his wife, Lisa, have two daughters.</p>]]></description>
                <author><![CDATA[The Institute for Human Sciences <iwm@iwm.at>]]></author>
                <pubDate>Sat, 05 Dec 2020 15:13:08 +0100</pubDate>
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                <title><![CDATA[Armin Nassehi: What problem does digitalisation solve?]]></title>
                <link>https://beyond-eve.com/en/events/armin-nassehi-what-problem-does-digitalisation-solve</link>
                <description><![CDATA[<p>Digital technology has revolutionised the world in just a few years: our relationships, our work and even the results of elections – everything seems to follow completely different rules. For sociologist Armin Nassehi, a certain technology is only successful if it solves a fundamental problem. So if digitalisation succeeds in unfolding its potential for change, the question is: <em>What problem does digitisation solve?</em> Among other things, the answer will point out that modern society can be called “digital” in a peculiar way even before the advance of computer technology.</p><p><strong>Armin Nassehi</strong> is Professor of Sociology at LMU Munich; he researches and teaches in the areas of sociology of culture, political sociology, sociology of religion as well as sociology of knowledge and science. His sociology is mainly based on Niklas Luhmann’s systems theory. Nassehi’s next book “Muster. Theorie der digitalen Gesellschaft” will be published at the end of August.</p>]]></description>
                <author><![CDATA[Alexander von Humboldt Institute for Internet and Society (HIIG)  <info@hiig.de>]]></author>
                <pubDate>Fri, 18 Dec 2020 13:23:02 +0100</pubDate>
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                <title><![CDATA[Biased: Uncovering the Hidden Prejudice]]></title>
                <link>https://beyond-eve.com/en/events/biased-uncovering-the-hidden-prejudice</link>
                <description><![CDATA[<strong>Jennifer L. Eberhardt - Biased: Uncovering the Hidden Prejudice That Shapes What We See, Think, and Do</strong>

Eberhardt, a professor of psychology at Stanford, is one of the foremost experts on unconscious racial bias. Her important new book draws on research—both in the lab and in real-world contexts such as courtrooms, prisons, boardrooms, and on the street—and her own experience to show that you don’t have to be racist to be biased. Nearly all of us are biased, she argues, however much we believe in equality. Tracing bias through all level of society, Eberhardt illustrates how it affects representations and interactions in the media, education, and business. But because these inherent prejudices are in some sense a basic part of human nature, Eberhardt, named one of Foreign Policy’s 100 Leading Global Thinkers, believes that we can work together to eradicate them.]]></description>
                <author><![CDATA[Politics and Prose Bookstore]]></author>
                <pubDate>Mon, 01 Feb 2021 18:49:44 +0100</pubDate>
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                <title><![CDATA[Rethinking Growth: The Schumpeterian Perspective]]></title>
                <link>https://beyond-eve.com/en/events/rethinking-growth-the-schumpeterian-perspective</link>
                <description><![CDATA[WZB Distinguished Lecture in Social Sciences by <strong>Philippe Aghion</strong>

Introduction: <strong>Helmut Bester</strong>
Ever since the financial crisis, the threat of long-lasting (“secular”) economic stagnation has been haunting Western economies. Philippe Aghion looks at this enigma through the lens of the Schumpeterian growth paradigm. It claims that economic growth is generated by entrepreneurial innovations which replace old technologies. Aghion argues that productivity growth due to this creative destruction is mismeasured by statistical offices. He links the recent decline in productivity growth to the emergence of so-called super-star firms that have high profits and a low share of labor in firm value-added and sales.]]></description>
                <author><![CDATA[Wissenschaftszentrum Berlin für Sozialforschung gGmbH <wzb@wzb.eu>]]></author>
                <pubDate>Sat, 05 Dec 2020 23:00:23 +0100</pubDate>
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                <title><![CDATA[Book Talk: Blockchain and the Law]]></title>
                <link>https://beyond-eve.com/en/events/book-talk-blockchain-and-the-law</link>
                <description><![CDATA[The book talk introduces Primavera De Filippi's and Aaron Wright's "Blockchain and the Law", which urges the legal systems to catch up with emerging technologies. That is because disintermediation—a blockchain’s greatest asset—subverts critical regulation. By cutting out middlemen, such as large online operators and multinational corporations, blockchains run the risk of undermining the capacity of governmental authorities to supervise activities in banking, commerce, law, and other vital areas.

De Filippi and Wright welcome the new possibilities inherent in blockchains. But as "Blockchain and the Law" makes clear, the technology cannot be harnessed productively without new rules and new approaches to legal thinking.]]></description>
                <author><![CDATA[Wissenschaftszentrum Berlin für Sozialforschung gGmbH <wzb@wzb.eu>]]></author>
                <pubDate>Sat, 05 Dec 2020 22:09:10 +0100</pubDate>
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                <title><![CDATA[Brain Power for Sustainable Development]]></title>
                <link>https://beyond-eve.com/en/events/brain-power-for-sustainable-development</link>
                <description><![CDATA[<p>The adoption of the 2030 Agenda was a landmark achievement for the United Nations, providing for a shared global vision on sustainable development. The scale and ambition of the 2030 Agenda and the Sustainable Development Goals are unprecedented and require new and innovative approaches. </p><p><br></p><p>A better understanding of the cognitive dimensions of human agents in their individual and collective behavior could be the key to implementing the different goals and targets of the 2030 Agenda in a coordinated manner. The symposium addresses the question of how to strengthen “brain power” for sustainable development and aims at identifying the cognitive preconditions for a successful sustainability transition.</p><p><br></p><p>With this symposium, Leopoldina continues the dialogue between science and politics on sustainability and builds on the symposium “The Turn to Sustainability?”, which was held in Berlin in October 2016.</p>]]></description>
                <author><![CDATA[German National Academy of Sciences Leopoldina <leopoldina@leopoldina.org>]]></author>
                <pubDate>Sat, 11 Sep 2021 15:00:35 +0200</pubDate>
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                <title><![CDATA[Speculative Urbanism and the New Volatility of City Life]]></title>
                <link>https://beyond-eve.com/en/events/speculative-urbanism-and-the-new-volatility-of-city-life</link>
                <description><![CDATA[UN-Habitat Director Joan Clos recently declared we would build more urban infrastructure in the next three decades than in all of human history. He was referring to an emergent global imperative to transform our cities into global (or green or smart) cities, as a necessary path to global sustainability. Michael Goldman will explain the origins of the global obsession with urban infrastructure, its transnational spread, and its relationship to the 2008 financial crisis and current regime of urban financialization. The talk will start with trends in Europe and the U.S., then focus on Michael Goldman’s research in India where housing and land dispossession, empty buildings and stalled infrastructure projects co-exist, municipalities have become bankrupt, and private equity firms are major landlords. A range of pressing issues will be discussed: Why has this happened and how are people resisting? Who will pay, who will use such “world-class” facilities? How will this infrastructure solve our most trenchant problems of poverty, inequality, and ecological distress?

<strong>Professor Michael Goldman</strong> teaches Sociology and Global Studies at the University of Minnesota-Twin Cities (USA), is currently the V.K.R.V. Chair Professor at the Institute for Social and Economic Change (Bangalore, India), author of Imperial Nature: The World Bank and Struggles for Social Justice in the Age of Globalization (Yale University Press), and is completing a book manuscript on speculative urbanism and the (un)making of global cities.

Comment: <strong>Prof. Dr. Sebastian Botzem</strong>, Universität Bremen and FU Berlin

Moderation: <strong>Dr. Tine Hanrieder</strong>, WZB]]></description>
                <author><![CDATA[Wissenschaftszentrum Berlin für Sozialforschung gGmbH <wzb@wzb.eu>]]></author>
                <pubDate>Sat, 05 Dec 2020 22:37:21 +0100</pubDate>
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                <title><![CDATA[Start-ups and Platforms: Regulating Labor in the Gig Economy]]></title>
                <link>https://beyond-eve.com/en/events/start-ups-and-platforms-regulating-labor-in-the-gig-economy</link>
                <description><![CDATA[<p>Advocates of the platform economy present it as a new way of organizing work and value creation and as a fundamental and efficient alternative to the “old economy”. Traditional workplaces and employment are replaced by platforms organizing crowds of formally independent freelancers. There are huge platforms like Upwork which organize markets for freelancers in a large number of sectors. There are dedicated platforms which focus on specific markets. Companies like Uber or Deliveroo, for instance, offer mobility and transport services and compete with traditional transport providers. 99designs and similar platforms organize freelancers in the creative sector. There are platforms for medical services as well as for so-called microtasks, like categorization of images or writing of short texts. </p><p><br></p><p>While the services provided in the platform economy are very diverse, the platforms share several characteristics. They are multinational companies which offer their services in a number of countries. They all claim that they are not employers and present themselves as neutral mediators between customers und service providers. Workers in the platform economy have no employment relationships and therefore no social security and no entitlements like annual leave, sickness pay etc. Despite refusing responsibility for the workers, the platforms fulfill typical roles of employers like organizing and controlling the labor process. </p><p><br></p><p>We invite to discussing these questions together with: </p><p>- <strong>Steven Hill,</strong> journalist, lecturer and political professional based in the United States, is currently Journalist in Residence at the WZB. He is author of several books, with his latest being Die Startup Illusion: Wie die Internet-Ökonomie unseren Sozialstaat ruiniert (published in German) and Raw Deal: How the “Uber Economy” and Runaway Capitalism Are Screwing American Workers, which was selected by The Globalist as one of the Top Ten Books of 2015. </p><p>- <strong>Sabine Pfeiffer:</strong> professor of sociology at the Friedrich-Alexander-University Erlangen-Nürnberg. Her research deals with the relationship between technology and labor, in particular with the impact of the internet and digital technologies on workers, work organization, and skills. </p><p>- <strong>M. Six Silberman</strong>, project secretary, IG Metall. He is currently responsible for the trade union‘s projects aiming at organizing platform workers. He was one of the creators of Turkopticon, an online system supporting workers of the „Amazon Mechanical Turk“ platform.</p>]]></description>
                <author><![CDATA[Wissenschaftszentrum Berlin für Sozialforschung gGmbH <wzb@wzb.eu>]]></author>
                <pubDate>Sat, 05 Dec 2020 21:51:38 +0100</pubDate>
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